Miyan Ridi

Northern Nigeria's draw soup of toasted sesame: beniseed roasted dark and ground to a paste, simmered with palm oil, dried fish, locust bean, and chilli into a rich, faintly bitter, deeply nutty stew thickened with a little ground okra and yakuwa greens, ladled over a mound of tuwo to be eaten with the hand

Origin: Hausaland, Northern Nigeria

From the journey of Sesame.

Miyan ridi is a soup of the Hausa kitchen of northern Nigeria, ridi being the Hausa word for sesame, here grown across the dry savannah as the oil crop the British called beniseed. It belongs to the family of miyan, the rich soups eaten with tuwo (the stiff porridge of pounded grain) that are the heart of the Hausa main meal. The sesame is toasted dark and ground to a paste that gives the soup its body, its colour, and its characteristic warm, nutty, gently bitter depth, the same toasted-seed richness that the seed lends to dishes from the tahini of the Levant to the goma of Japan, here turned to a savoury stew. Like much Hausa cooking it is built on the local pantry of palm oil, dried and smoked fish, daddawa (fermented locust bean), and the leafy greens of the season, with sesame as the defining flavour. Sesame in West Africa is also a plant of good fortune, the same belief that crossed the Atlantic with the seed to become the 'goodwill' benne of the American South.

Ingredients

  • 150 g sesame seeds (beniseed)
  • 3 tbsp red palm oil
  • 1 large onion, finely chopped
  • 2 tomatoes, blended
  • 2 scotch bonnet or other hot chillies, blended (to taste)
  • 1 tbsp daddawa (fermented locust bean), or 1 stock cube
  • 200 g assorted meat (beef or goat), cut into pieces
  • 100 g smoked or dried fish, cleaned and flaked
  • 2 tbsp ground dried okra (kubewa), to thicken
  • 1 large bunch yakuwa (sorrel) or spinach leaves, shredded
  • 800 ml meat stock or water
  • 1 tsp salt, or to taste

Method

  1. Toast the sesame seeds in a dry pan over medium heat, stirring constantly, for 4 to 5 minutes until deep golden brown and strongly fragrant. Cool a little, then grind to a thick, oily paste in a blender or grinder, adding a splash of water to help it move.
  2. Season and boil the meat with half the onion, a little salt, and a ladle of the stock until tender, then reserve the meat and its liquor.
  3. Heat the palm oil in a large pot over medium heat until melted and fluid. Add the remaining onion and fry until soft, then add the blended tomato and chilli and cook down for 8 to 10 minutes until thick and the raw smell has gone.
  4. Stir in the daddawa (or stock cube), the cooked meat, and the flaked fish, then pour in the stock and the reserved meat liquor and bring to a simmer.
  5. Whisk the ground sesame paste into the simmering soup until smooth, then sprinkle in the ground okra to thicken. Simmer gently for 12 to 15 minutes, stirring now and then, until the soup is rich, thickened, and the sesame is cooked through.
  6. Stir in the shredded greens and cook for a further 3 to 4 minutes until wilted and tender. Taste and adjust the salt and heat. Serve hot, ladled over or beside a mound of tuwo (or pounded yam, rice, or fufu), eaten with the hand.

Notes

Miyan ridi varies from household to household across Hausaland: some cooks add a handful of ground egusi or peanut alongside the sesame, others keep it purely beniseed. Daddawa (fermented African locust bean) gives the authentic savoury backbone and is worth seeking from an African grocer, though a stock cube is the common shortcut. Yakuwa (sorrel leaves) bring a pleasant sourness; spinach or any robust green will stand in. The soup is traditionally eaten with tuwo shinkafa (rice) or tuwo masara (maize), the stiff swallows of the northern Nigerian table.

The Gastrographer

The Gastrographer

Mapping Culinary History

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Journey Point Map Key

Ingredient originTrade or transit route
Became a culinary stapleColonial / trade control
c. 1950 CE
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1950 CE
3500 BCE350 CE1200 CE1950 CE
Sesame

Sesame

Sesamum indicum (syn. Sesamum orientale); wild progenitor Sesamum mulayanum

NutsPedalium Family (Pedaliaceae)

🌍Origin

Indian subcontinent: the Harappan civilisation of the Indus Valley and peninsular India (modern Pakistan and India) — c. 3500 BCE

🌱Domestication

Sesame (Sesamum indicum) was domesticated on the Indian subcontinent from the wild progenitor Sesamum mulayanum, a species of peninsular India to which the cultivated plant is most closely related in form and in chromosome number, and the match is close enough that some botanists treat the wild plant as no more than the uncultivated race of the crop itself. Charred sesame seeds recovered from the Harappan city of Harappa, in a stratum dated to roughly 3500 BCE, are amongst the earliest cultivated sesame found anywhere, and the seed was firmly established across the Indus Valley, and traded west by sea, before the third millennium BCE was out. The botanical puzzle is that the great majority of the genus Sesamum, some three dozen wild species, grows not in Asia but in sub-Saharan Africa, which long tempted scholars to look there for the crop's origin; it was the patient botanical and archaeological work of Dorothea Bedigian, weighing the seed evidence against the distribution of the closest wild relatives, that placed the domestication of cultivated sesame squarely in India, from which it then travelled both west into the ancient Near East and east along the Silk Road. Sesame is, by most reckonings, the world's first cultivated oilseed, a plant prized from the very beginning not for a grain to be milled or a fruit to be eaten fresh but for the rich, stable oil pressed from its tiny flat seeds. That oil keeps remarkably well in the heat, resisting the rancidity that quickly spoils animal fat, and in a hot climate before refrigeration this was a quality beyond price; it is the reason sesame became the everyday cooking fat and lamp oil of Mesopotamia and the lasting oilseed of the tropics. The plant itself is an erect annual of the dryland farm, drought-hardy and forgiving, bearing foxglove-like flowers that give way to seed capsules which split open with an audible snap when ripe, scattering the seed, a habit that demands careful timing at harvest and that folklore long tied to the magic password 'Open Sesame'. The seed coat varies in colour from the pale ivory and gold of the hulled Middle Eastern seed, through the natural brown of the unhulled grain, to the black sesame revered across East Asia, but these are colour cultivars of one species, S. indicum, not separate plants, the differences of hue carrying real differences of flavour and of culinary use rather than of botany.

Global Voyage

Few seeds have travelled so far or settled so deeply into so many distinct cuisines as sesame, which spread out of its Indian homeland in the Bronze Age and has since become a true staple on three continents. The earliest journey was westward by sea and overland into Mesopotamia, where sesame became the great oilseed of Sumer, Akkad, and Babylon, pressed for cooking, for medicine, for anointing, and for the lamps of the temples; cuneiform tablets record it under the name šamaššammu, and the Greek historian Herodotus, writing centuries later, reported that sesame was the only oil the Babylonians used. From Mesopotamia it passed into pharaonic Egypt, where it was grown along the Nile and ground into the sesame pastes ancestral to tahini, and into the classical Greek world, where the seed was pounded with honey into the cake the Greeks called sēsamis, eaten at weddings as an emblem of fertility and carried by soldiers and athletes as concentrated nourishment, a sweet that survives almost unchanged as the pasteli of modern Greece. Eastward, sesame travelled the Silk Road into Han China, where its foreign provenance was fixed forever in its old name 胡麻 (húmá, 'Hu hemp'), the Hu being the western peoples through whom it came, and tradition crediting its introduction to the envoy Zhang Qian. The Chinese made the toasted seed and its dark, intensely fragrant oil central to their cooking, drizzled at the last moment for aroma and ground into the sesame paste of the dan dan noodle, and they raised black sesame into an ingredient with a sweet culinary world of its own. From China the seed and its oil passed onward into Korea and Japan, which toasted, ground, and pressed it into the very foundations of their seasoning, in the goma-ae dressings and the sesame oil that perfume countless dishes. The African and Atlantic journey ran in the opposite direction. Carried south up the Nile into Nubia and the Sudan, and then west along the Sahel into the kingdoms of West Africa, sesame became benniseed, one of the few oil crops able to thrive in the short rains of the savanna, ground into the rich beniseed soups of the Hausa and pressed for cooking oil. From West Africa it crossed the Atlantic in the most terrible of all migrations: enslaved West Africans carried the seed they called benne, planting it for food and for the good fortune it was held to bring, and it took root in the Gullah Geechee Lowcountry of the American South as the benne wafer of Charleston and in the brittle confectionery of the Caribbean. Spanish ships carried it from the Old World to Mexico, where, under the Arabic-derived name ajonjolí, it became inseparable from mole, ground into the long-simmered sauces of Puebla and Oaxaca. And in the Arab, Persian, and Ottoman worlds the ground seed reached its highest refinement of all, as the smooth tahini at the heart of hummus and as the sugar-boiled sesame halva that travelled the Balkans and crossed, with Jewish emigrants, to America. From a single dryland crop of the Indus, sesame had reached into very nearly every kitchen on earth.

🍽Modern Culinary Role

Sesame is the great connective seed of world cooking, present across three continents not as a mere garnish but as a true staple, a seasoning, an oil, and a sweet, and it carries this weight in cuisines that have otherwise almost nothing in common. In the Middle East and the Levant it is ground into tahini, the smooth, pourable seed butter that is the soul of hummus and baba ganoush, the dressing thinned with lemon and garlic for falafel and fish, and the binder of the za'atar spread on flatbread for breakfast, whilst boiled with sugar it becomes the dense, flaky halva of every market. Across East Asia its toasted oil seasons more dishes than any other single fat, the final fragrant drizzle over noodles, soups, and stir-fries, and black sesame fills the dumplings, flavours the ices, and sweetens the pastes of China, Korea, and Japan. In India it gives the cold-pressed gingelly oil that is the defining cooking fat of the Tamil south, and the til sweets bound with jaggery that mark the winter-solstice festival of Makar Sankranti; in Persia it is the breakfast paste ardeh swirled with grape syrup; in West Africa it is the beniseed soup and porridge of the savanna; in Burma it is a primary cooking oil and the seasoning of the sticky rice and the tea-leaf salad; and in the American South it survives as the benne wafer of Charleston, a living thread back to West Africa. Above all it crowns the world's breads, from the seed-encrusted Turkish simit and the bagel to the everyday burger bun, the most familiar use of all and the one by which most people in the West know the seed at all. The modern cultivation of sesame is led by Sudan, Myanmar, India, Tanzania, and Nigeria, much of it still hand-harvested on smallholdings because the seed capsules ripen unevenly and shatter when dry, a stubborn agronomic difficulty that has resisted full mechanisation. Surging global demand for tahini, driven by the worldwide spread of Levantine and Mediterranean eating, and for toasted sesame oil has carried the seed and its products far beyond any of its historic homes, and the recognition of sesame as a major food allergen has, in turn, made it one of the few seeds whose presence the labelling laws of many countries now require to be declared.

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