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the defining Māori one-pot: pork bones simmered into a clear, rich broth with handfuls of pūhā (sow thistle) or watercress and kūmara, the sweet potato lending its gentle sweetness to the savoury bone stock in a preparation unchanged in spirit for seven centuries
Origin: Aotearoa New Zealand
From the journey of Sweet Potato.
The boil-up (hōkoi in some dialects) is the most characteristically Māori of all New Zealand dishes: a broad and adaptable one-pot preparation that combines whatever protein is available (pork bones are the standard; mutton flaps and punga were traditional before European contact) with the bitter, iron-rich greens of the native bush — principally pūhā (Sonchus oleraceus, sow thistle), or watercress (kānahe), which flourishes in the cold, clear streams of the North Island — and the kūmara. The Māori brought the kūmara with them from eastern Polynesia when the great voyaging canoes reached Aotearoa around 1250–1300 CE. They adapted it, through careful selection, to survive the temperate winters of New Zealand's North Island, and they stored the harvest in the kūmara rua: underground pits lined with bark and dried grasses, ventilated by small shafts, and maintained with a care that reflected the existential importance of the stored crop to the community's survival through the cold months. Damage to a kūmara rua was among the most serious transgressions in the traditional Māori world. The boil-up today is made in houses across New Zealand by Māori families for whom it carries the cultural weight of a hundred generations. It is the food of tangihanga (funerals), of hui (gatherings), and of Sunday family meals, and it is cooked essentially unchanged: bones into cold water, bring to a boil, add kūmara, add greens at the end, eat from a bowl with bread.
Pūhā (sow thistle, Sonchus oleraceus) is available from Māori vegetable stalls at New Zealand markets and from some Asian grocers, who sell it as a cooking green. Outside New Zealand, watercress is the best substitute; it has a similar bitter-peppery quality and holds its colour well in the broth. Silverbeet, spinach, or cavolo nero are workable alternatives but lack the authentic flavour. The boil-up is traditionally made with bones rather than meat joints, and the quality of the broth depends on this: the collagen and marrow from the bones is what gives the broth its body. A very large batch is traditional for hui and tangihanga; this recipe scales easily to serve twelve or more.
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