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Odisha's temple dal: split pigeon peas cooked with raw banana, pumpkin, aubergine, and yam, tempered with the five seeds of pancha phutana, and finished with roasted cumin and grated coconut
Origin: Puri & Coastal Odisha, India
From the journey of Pigeon Pea.
Dalma is Odisha's everyday dish and its holiest one. It is split pigeon peas cooked with vegetables until the pulse breaks down around them: raw banana, pumpkin, aubergine, elephant foot yam, sometimes raw papaya or drumstick. It is finished with a tempering in ghee of pancha phutana, the five whole seeds of the eastern Indian kitchen (mustard, cumin, fennel, fenugreek, and nigella), with dried chilli and bay leaf, and scattered with roasted, ground cumin and chilli and a little grated coconut. It is eaten over rice. In Puri it is part of the mahaprasad, the sanctified food of the Jagannath temple. The temple kitchen cooks it daily in stacked earthen pots over wood fires, without onion, garlic, potato, or tomato, and it is shared by devotees of every caste. A tradition credits dalma to the Savara, the forest people said to have been the first worshippers of Jagannath; the story cannot be dated, but it suits a dish built on the pulse of a forest shrub. For dalma is cooked in the country where the pigeon pea began. Its wild ancestor grows in the forests of eastern peninsular India, and charred seeds from the Neolithic villages of Gopalpur and Golbai Sasan in Odisha, some 3,400 years old, are amongst the earliest evidence of the crop anywhere.
The temple dalma of Puri contains no onion, garlic, tomato, or potato; home cooks sometimes add a little tomato or onion, and some finish with a spoonful of ghee. Any firm seasonal vegetables work: drumstick, raw papaya, ridge gourd, and sweet potato are all common. Dalma keeps for a day in the fridge and thickens as it stands; loosen it with hot water.
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