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Greek Christ-bread scented with anise, mastic, and orange, marked with a cross and studded with walnuts
Origin: Greece
From the journey of Anise.
Christópsomo means Christ-bread, and it is the loaf a Greek household bakes on Christmas Eve. It is made at home rather than bought, it is decorated rather than merely baked, and it is not cut until the head of the household has made the sign of the cross over it at the table on Christmas Day and offered the first piece. The flavouring is the oldest part of it. Anise, which the Greeks called ánison and gave to Latin and thence to every language in Europe, is the leading note; mastic, the resin of Pistacia lentiscus grown only on Chios, supplies a piney sweetness that nothing else can imitate; and orange zest lifts both. Some regions add mahlepi, ground cherry kernel, and some do not. What is constant across the whole country is the anise. The decoration carries meaning and varies by island and village. A cross of dough laid across the top is universal, its four ends often coiled into spirals. Walnut halves are pressed into the crown and into the quarters, and in some houses a whole walnut in its shell goes into the centre for luck. Cretan loaves may be worked into wheat sheaves, birds, or a shepherd's crook, depending on the household's trade; a farming family marks the bread with what it farms. In parts of the Peloponnese a coin is baked in, though that more properly belongs to the vasilopita of New Year. The dough is enriched but not lavishly so, and it is better for being made slowly. It is a two-rise bread and the second rise should not be rushed, because the mastic and anise need time to move through the crumb. Baked well, it keeps for the better part of a week and is at its best on the second and third days, toasted and buttered, which is what most of any Christopsomo is actually eaten as.
Mastic is worth seeking out and is sold by Greek and Middle Eastern grocers in small tins of pale crystals; a little goes a very long way, and half a teaspoon is the upper limit for this quantity of flour. If none can be found, leave it out rather than substituting anything: the loaf is still good on anise and orange alone. Do not increase the anise to compensate. The loaf keeps for four or five days wrapped in a cloth, and is at its best on the second and third day. Stale Christopsomo toasted and spread with butter and honey is, in most Greek households, the actual point of making a large one. Regional variants: Cretan loaves are shaped into wheat sheaves or birds; some northern versions add a handful of raisins or chopped dried figs to the dough; and a few add mahlepi, ground cherry kernel, at about half a teaspoon alongside the mastic.
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