Tzimmes

Ashkenazi sweet carrot stew with honey and dried fruit: a dish of sweetness and hope

Origin: Poland / Ashkenazi Jewish Europe

From the journey of Carrot.

Tzimmes (also spelled tzimmis or tsimmes) is one of the most symbolic dishes in Ashkenazi Jewish cooking (a slow-cooked stew of carrots braised with honey, dried fruits, and warming spices. It is served at Rosh Hashanah, the Jewish New Year, where its sweetness carries explicit ritual meaning: the carrot, sliced into rounds, evokes coins and prosperity; honey and dried fruit represent hope for a sweet new year. The Yiddish word 'tzimmes' has passed into common parlance meaning 'a big deal' or 'a fuss', suggesting the dish's cultural prominence) to make a tzimmes of something is to make an elaborate production of it. The dish developed in the Jewish communities of Poland, Germany, and the wider Pale of Settlement during the medieval and early modern period, where carrots were among the most affordable and storable winter vegetables. Ashkenazi Jewish cooking is characterised by the use of sweeteners (honey, sugar, dried fruits) in savoury preparations: a tradition that distinguishes it from most of the surrounding European cuisines and reflects both religious symbolism and practical adaptation to cold-climate agricultural conditions. Tzimmes in its most elaborate form includes meat (beef brisket or flanken) braised with the carrots and fruit; the simpler pareve (non-meat) version is served as a side dish alongside roast chicken or brisket.

Ingredients

Carrot

  • 900 g carrots, peeled and cut into 1cm rounds

Sweet

  • 3 tbsp honey
  • 2 tbsp light brown sugar

Fruit

  • 100 g dried prunes (pitted), halved
  • 80 g dried apricots, halved

Fat

  • 2 tbsp schmaltz (rendered chicken fat) or neutral oil

Spice

  • 1 tsp ground cinnamon
  • 0.25 tsp ground ginger

Seasoning

  • 0.5 tsp fine salt

Liquid

  • 200 ml water or orange juice

Acid

  • 1 tbsp fresh lemon juice

Method

  1. Preheat the oven to 180°C / 350°F / Gas 4.
  2. In a large, deep oven-proof skillet or Dutch oven, heat the schmaltz or oil over medium heat. Add the carrot rounds and cook, stirring occasionally, for 5 minutes until slightly softened and just beginning to colour.
  3. Add the honey, brown sugar, cinnamon, ginger, and salt. Stir to coat the carrots.
  4. Add the prunes, apricots, water (or orange juice), and lemon juice. Stir to combine. The liquid should just cover the bottom of the pan: not submerge the carrots.
  5. Bring to a simmer on the stove, then cover tightly and transfer to the oven. Bake for 45 minutes.
  6. Remove the lid and return to the oven for 15–20 minutes more, until the liquid has reduced to a syrupy glaze and the carrots are very tender and deeply amber-coloured.
  7. Taste and adjust the balance between sweet, salt, and acid. The dish should be richly sweet with a definite background savouriness. Serve warm.

Notes

For the meat version (the more elaborate holiday tzimmes): brown 1kg of beef brisket or flanken first, then braise it with the carrots from the beginning, adding the fruit for the last hour only. The beef will become fall-apart tender after 3–3.5 hours total. Tzimmes can be made 1–2 days ahead and reheated; the flavours deepen beautifully. The use of orange juice instead of water produces a brighter, more citrus-forward tzimmes (popular in American Ashkenazi cooking. On the Rosh Hashanah table, the circular shape of the carrot slices is symbolic) a wish for a circular, unending year.

The Gastrographer

The Gastrographer

Mapping Culinary History

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Journey Point Map Key

Ingredient originTrade or transit route
Became a culinary stapleColonial / trade control
c. 1870s
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1870 CE
3000 BCE1200 CE1550 CE1870s
Carrot

Carrot

Daucus carota

VegetablesApiaceae

🌍Origin

Persia and Afghanistan — c. 10th Century

🌱Domestication

Wild Daucus carota grows across an enormous range, from the Atlantic coasts of western Europe to the Hindu Kush of Afghanistan, as a familiar wayside weed; in its western form it is the plant known as Queen Anne's lace, with a thin, pale, tough, and intensely pungent root that bears almost no resemblance to the sweet, fleshy vegetable of the modern plate. The carrot's domestication was therefore a transformation more profound than that of most crops, the breeding of a slender, woody, aromatic taproot into one of the great storage roots of the kitchen, and it happened comparatively late in the history of agriculture. The earliest human relationship with the carrot was almost certainly not with its root at all but with its aromatic leaves and seeds. The seeds of wild carrot were used as a medicine and a carminative across the ancient Middle East, valued for a sharp, anise-and-turpentine pungency, and the plant's feathery foliage is noted in classical Greek and Roman sources long before its root commands any culinary attention; the writers of antiquity who mention a pastinaca or a daucus seem often to mean a thin, pale, forked root closer to the wild plant or the parsnip than to anything we would call a carrot. The first clear evidence of the deliberate cultivation of the root appears in Persia and Afghanistan around the tenth century of the common era, documented in Arabic and Persian agricultural and medical texts; Ibn Sina, writing his Canon of Medicine around 1025, describes the carrot's properties with the familiarity of a physician who knew it well, noting its diuretic action and its use in treating ailments of the kidney. The carrots of these earliest records were not orange but purple and yellow, and from them two distinct domestication lineages emerged. The Eastern lineage, centred on Persia and Central Asia, produced the purple and yellow forms and, carried into the Indian subcontinent, the long, tapering, deep red Desi carrot, whose dense, dry sweetness and high anthocyanin content surpass any orange cultivar. The Western lineage, refined through Islamic cultivation in North Africa and al-Andalus and later in the gardens of northern Europe, culminated in the orange carrot stabilised by Dutch growers in the seventeenth century, a cultivar whose superior sweetness, colour stability, smooth shape, and high content of beta-carotene gave it such commercial advantages that it displaced almost every other form within a century, and within two had conquered the markets of the world. The purple and yellow carrots from which it descended survived only at the margins, in Central Asia, in Turkey, and in the kitchens of the Indian winter, until a recent revival returned them, as curiosities, to the Western table.

Global Voyage

The carrot's spread out of its Persian and Afghan homeland was carried, in the first instance, on the great agricultural networks of the medieval Islamic world, whose scholars and gardeners moved crops, techniques, and irrigation knowledge across an arc that reached from Central Asia to the Atlantic. Arab and Moorish traders carried the carrot westward from Persia across North Africa and into al-Andalus, the Muslim Spain where it appears in the twelfth-century Hispano-Muslim agricultural calendars and in Ibn al-Awwam's great Book of Agriculture as an established garden vegetable of the irrigated huerta. The route is preserved with etymological precision in the very name of the vegetable in Spanish, for the Arabic jazar became, through the Andalusian Arabic zanariya, the Spanish zanahoria. From al-Andalus the carrot spread north into France, England, and the Low Countries during the later medieval period, the purple and yellow roots of the Islamic gardens entering the kitchen gardens and pottages of Christian Europe. In parallel, the carrot moved east. Arab and Persian agriculture carried it into the Indian subcontinent, where the cool winters of Punjab and Rajasthan suited the deep red Desi variety, and where Mughal court cooking would in time elevate it into gajar ka halwa, the grated carrot slow-cooked in milk that is amongst the most beloved winter sweets of South Asia. The Silk Road carried the Central Asian yellow and purple carrots eastward to China by around the eleventh century, where the very name húluóbo records the root's foreign origin, and the yellow carrot became structurally central to the plov of Central Asia along the way. The transformative event in the whole of carrot history, however, came in the Netherlands of the seventeenth century, where Dutch market gardeners, working from the colour variants already present in European cultivation, selected and fixed the orange carrot as a stable, consistent cultivar of superior sweetness, smooth shape, and high carotene content. Within a century the orange form had displaced the yellow and purple varieties across Europe and its colonies; within two it had become, for most of the world, simply what a carrot is. Dutch and English settlers carried the orange carrot across the Atlantic to North America, where it established itself in the alluvial soils of the Connecticut River valley and spread across the continent. French colonists introduced it to Indochina in the nineteenth century, where the Vietnamese kitchen transformed it utterly into đồ chua, the quick-pickled carrot and daikon that is inseparable from the bánh mì. From a Persian medicine to a Dutch market garden to a Vietnamese sandwich, the carrot had become one of the most widely grown vegetables on earth.

🍽Modern Culinary Role

China, Uzbekistan, Russia, the United States, and the United Kingdom are amongst the world's largest carrot producers, and the orange carrot has achieved a near-total dominance in the global fresh vegetable market that few crops can match, the one colour standing for the whole vegetable in the modern imagination. Against this uniformity, the heritage purple, yellow, red, and white carrots from which the orange form was bred have lately enjoyed a modest revival through farmers' markets and specialist growers in Europe and North America, returning a lost diversity of colour and flavour to the table as a deliberate novelty. The carrot's deepest structural importance in cooking lies in the classical European kitchen, where it is one of the three vegetables of the mirepoix, the foundational aromatic base of diced onion, carrot, and celery over which French and the broader European stocks, sauces, and braises are built. In this role the carrot is present, unseen, in a vast proportion of savoury Western cooking, its sweetness and body shaping the flavour of everything cooked in its company; it is foundational to the entire classical culinary tradition in a way that no garnish or single dish could be. Elsewhere the carrot takes the leading part. In Central Asia the yellow or orange carrot is the essential sweetening and colouring agent of plov, the pilaf that is the national dish of Uzbekistan, where its texture and sugar are as important as its flavour to the great communal cauldron. In South Asia the red Desi carrot of the Punjab winter is inseparable from gajar ka halwa. What distinguishes the carrot from almost every other vegetable is the readiness with which it crosses the line between savoury and sweet. Its high natural sugar content, the highest of any common root after the beet, makes it as much at home in a cake, a jam, a halwa, or a steamed pudding as in a stock, a stew, or a slaw, and few traditions it has entered have failed to use it in both registers. From the invisible foundation of the French braise to the centrepiece of the Indian winter sweet, the carrot is at once one of the most humble and one of the most versatile vegetables in the world.

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