Soutzoukakia Smyrneika

Smyrna's cumin-heavy meatballs in red wine and tomato sauce: carried to Greece by refugees, one of the defining flavours of the Greek table

Origin: Smyrna (İzmir), Turkey / Greece

From the journey of Cumin.

Soutzoukakia Smyrneika, the meatballs of Smyrna, were brought to Greece in 1922 by refugees fleeing the destruction of the city of Smyrna (modern İzmir) during the Greco-Turkish War. The name derives from the Turkish sosis (sausage) and the Greek diminutive, and the recipe is defined by one thing above all others: a heavy, unapologetic use of cumin that distinguishes it entirely from Italian-style meatballs. This is the primary expression of cumin in Greek cuisine; cumin arrived in Greece from the eastern Mediterranean and remained embedded in the Smyrna and Asia Minor cooking tradition. The meatballs are elongated rather than round, simmered in a red wine tomato sauce, and served over rice or mashed potato.

Ingredients

Meatballs

  • 500 g ground beef or lamb (or a mix)
  • 3 slices stale bread, crusts removed and soaked in red wine for 5 minutes
  • 1 small onion, grated
  • 2 cloves garlic, minced
  • 2 tsp ground cumin
  • 0.5 tsp ground cinnamon
  • to taste salt and black pepper
  • 2 tbsp olive oil, for frying

Sauce

  • 3 tbsp olive oil
  • 1 small onion, finely diced
  • 2 cloves garlic, minced
  • 100 ml dry red wine
  • 400 g canned crushed tomatoes
  • 1 tsp sugar
  • to taste salt

Method

  1. Squeeze the wine-soaked bread to remove excess liquid; you want it moist but not dripping. In a bowl, combine the ground meat, squeezed bread, grated onion, garlic, cumin, cinnamon, salt, and pepper. Knead for 3–4 minutes until the mixture is cohesive and slightly sticky.
  2. Shape the mixture into elongated oval cylinders, about 7–8cm long; not round balls. This shape is the defining characteristic of soutzoukakia.
  3. Heat olive oil in a large frying pan over medium-high heat. Fry the meatballs in batches until browned on all sides, about 3–4 minutes. Remove and set aside; they do not need to be cooked through at this stage.
  4. In the same pan, add more olive oil and cook the diced onion for 6 minutes until soft. Add the garlic and cook for 1 minute. Pour in the red wine and let it bubble and reduce by half.
  5. Add the crushed tomatoes, sugar, salt, and a pinch of cumin. Stir and bring to a simmer.
  6. Return the meatballs to the pan, nestling them into the sauce. Cover and simmer over low heat for 25 minutes, turning once, until the meatballs are cooked through and the sauce has thickened.
  7. Serve over white rice or mashed potato. The sauce should be plentiful and should coat every surface. Garnish with fresh parsley if desired.

Notes

The cumin in soutzoukakia is not subtle; it is the defining flavour. Many Greek recipes call for 1 tsp, but the authentic Smyrna tradition uses more. Taste the raw mixture before shaping and adjust. The dish freezes extremely well, making it ideal for batch cooking. Leftovers the next day are arguably better than freshly made.

The Gastrographer

The Gastrographer

Mapping Culinary History

To explore — select an ingredient below.

Journey Point Map Key

Ingredient originTrade or transit route
Became a culinary stapleColonial / trade control
c. 1836 CE
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1836 CE
3000 BCE100 BCE1530 CE1836 CE
Cumin

Cumin

Cuminum cyminum

Spices & AromaticsApiaceae

🌍Origin

The Levant and Upper Egypt — c. 3000 BCE

🌱Domestication

Cumin (Cuminum cyminum) is one of the oldest cultivated spices in the world, a plant whose recorded history stretches back more than four millennia and which can be followed, almost without interruption, from the clay tablets of Sumer to the spice jars of the modern supermarket. It is a slender annual of the carrot and parsley family, the Apiaceae, native to the eastern Mediterranean and southwestern Asia, growing perhaps half a metre high and bearing the small, pale, umbrella-like flower heads typical of its kin. What matters is its seed, or more properly its dried fruit: the little elongated, ridged, boat-shaped grains, brown and aromatic, that carry the warm, earthy, faintly bitter, penetrating flavour for which the spice has been prized across the whole of the Old World and, since the sixteenth century, the New. The antiquity of cumin's cultivation is exceptional even amongst the ancient spices. Seeds identified as cumin have been recovered from Syrian Bronze Age sites dating to the second millennium BCE, and the spice appears in Egyptian pharaonic tombs amongst the provisions and ritual offerings interred with the dead, valued highly enough to accompany kings into the afterlife. The Akkadian name kammūnu, recorded in cuneiform on tablets from the Mesopotamian city-states of the third millennium BCE, is the earliest documented name for cumin in any language and one of the earliest names for any spice in recorded history; it is a word that, astonishingly, still echoes in the Arabic kammūn and the Hebrew kammon spoken in the same region today, a single thread of speech unbroken across five thousand years. Unlike many spices, whose use was confined to a single role, cumin served the ancient Near East simultaneously as a flavouring, a medicine, and a ritual substance. The Mesopotamian cook ground it into stews of lamb and lentil; the Egyptian physician dissolved it into draughts for the complaints of the stomach; the temple priest set it amongst the offerings of the altar. This breadth of use, attested in Mesopotamian, Egyptian, Greek, and later Arabic texts alike, is part of what makes cumin's documentary record so unusually rich and so unusually continuous. It is, with very few rivals, an ingredient whose entire journey from wild plant to globally traded commodity can be traced across the written history of civilisation, and which has never, in all that time, fallen out of use. Wild stands of the plant in the eastern Mediterranean were almost certainly gathered long before deliberate sowing began, but by the dawn of writing cumin was already a cultivated crop, a traded good, and a fixture of the kitchen, the apothecary, and the shrine.

Global Voyage

From its Fertile Crescent origins, cumin spread in every direction across the ancient and medieval worlds, carried by traders, armies, pilgrims, and colonists until it had reached almost every cuisine on earth. The first movements were westward and eastward together. By the second millennium BCE the spice had passed into Egypt and, in time, into the classical Mediterranean world of Greece and Rome; by the first millennium BCE it had travelled east into Persia and along the nascent Silk Road into India and Central Asia, where the Sogdian merchant networks that dominated the overland trade carried it between the borders of China and the eastern Mediterranean. Each of these journeys followed the established arteries of antique commerce: the caravan road, the river valley, and the coastal sea lane down which all the costly small goods of the ancient world travelled. The classical Mediterranean made cumin a fixture of its tables and its medicine. Greek and Roman physicians, amongst them Hippocrates, Dioscorides, and Pliny the Elder, documented at length its supposed virtues as a carminative and a remedy for the stomach, whilst Pliny records that in the Roman kitchen cumin was the favourite table condiment, kept in little boxes beside the black pepper so that diners might season their own food. Roman legions carried it to the frontiers of the empire, and its traces have been found in military camps in Britain and along the Rhine, the spice of a soldier's ration far from home. Through Greek and Roman medicine, cumin entered the Western pharmacopoeia and persisted in European physic throughout the medieval centuries. The most decisive chapter of cumin's voyage was the Arab expansion of the seventh to ninth centuries CE, which carried the spice, along with Islam and the agricultural science of the Fertile Crescent, across the whole of North Africa and into the Iberian Peninsula. The Abbasid cookbooks of Baghdad codified its place at the heart of Islamic cookery, and in the Maghreb it became the defining aromatic of the regional kitchen, the structural note beneath chermoula, harissa, and the spice blends of the tagine and the couscous pot. From North Africa it passed south, too, along the Red Sea and the trans-Saharan routes, into the Horn of Africa, where it became one of the constituent spices of the Ethiopian berbere blend. The final great movement was colonial and oceanic. In the sixteenth century Spanish colonisers carried cumin across the Atlantic to Mexico and South America, where it met the indigenous traditions of dried chilli, tomato, and corn and fused with them so completely that within a generation it had become inseparable from the cooking of the Americas, the warm backbone of Mexican guisados, of the Colombian hogao, of the Argentine locro, and at last of the Tex-Mex chilli of the United States. Today India produces roughly 70% of the world's cumin and accounts for most of its consumption, with Gujarat the global capital of the spice; the Indian subcontinent and North Africa together account for the majority of global cumin use, making cumin the second most widely traded spice after black pepper. From a wild herb of the Levantine hills to the second most traded spice on earth, cumin has followed the human migrations of five thousand years.

🍽Modern Culinary Role

Cumin is the world's second most widely traded spice after black pepper, and across a vast belt of the globe it is one of the indispensable foundations of savoury cooking. It is the aromatic backbone of the cuisines of India, Mexico, the Middle East, North Africa, and Central Asia, the warm, earthy, faintly bitter note that anchors a whole architecture of spice blends and sauces: it is fundamental to the curry powders and garam masalas of the subcontinent, to the harissa and chermoula of the Maghreb, to the berbere of Ethiopia, to the chilli con carne and tacos al pastor of the Americas, and to the kebab and the plov of the lands between. Few spices are used so widely, and fewer still are used in such quantity, for cumin is rarely a delicate accent but rather a structural ingredient, present by the spoonful rather than the pinch. Its forms and uses are as various as its geography. In the Indian kitchen whole cumin seeds are tempered in hot oil or ghee to release their fragrance at the start of a dish, the technique of the tarka, whilst roasted and ground cumin is dusted over yoghurt drinks, chaats, and salads; in the Mexican and Tex-Mex kitchen it is ground and toasted into the chilli pastes and bean dishes; in Central Asia whole seeds are toasted in lamb fat for the great rice dish of plov; and in North Africa it is blended into the dry spice mixtures that season nearly every savoury preparation. The contrast between the whole-seed traditions of India and Central Asia and the ground-spice traditions of the Americas and North Africa is one of the defining distinctions of world cookery. Cumin has, moreover, never wholly shed its ancient medicinal reputation. It has been esteemed as a digestive and a carminative across every culture that has adopted it, from the Greek physicians and the Ayurvedic jiraka preparations to the Galenic classifications of Ibn Sina, and it is still taken across the Middle East and India as an aid to digestion, often as a simple infusion of the seeds in hot water. India today produces the overwhelming majority of the world's crop, with Unjha in Gujarat at the centre of a trade that connects Indian cumin farmers to kitchens from Lagos to London to Mexico City, and the oldest documented spice name in human history now sells, in small glass jars, on every continent.

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