Shiro wat

Ethiopia's everyday comfort: spiced chickpea flour simmered in berbere and niter kibbeh, the fasting table's greatest dish

Origin: Addis Ababa, Ethiopia

From the journey of Cumin.

Shiro wat is among the most consumed dishes in Ethiopia, eaten daily by millions, particularly during the Ethiopian Orthodox Christian fasting calendar, which prohibits meat and dairy for around 200 days per year. Shiro is ground chickpea or broad bean flour spiced with berbere, the complex Ethiopian spice blend that contains cumin, coriander, fenugreek, korarima (Ethiopian cardamom), and dried red chilis. Cumin arrived in the Horn of Africa via Arab Red Sea trade routes and became so integral to berbere, and therefore to Ethiopian cooking: that virtually no savoury dish is made without it. Shiro wat is ladled over injera and scooped up by hand, a meal of extraordinary simplicity and depth.

Ingredients

Shiro

  • 1 cup shiro powder (spiced chickpea or broad bean flour)
  • 2.5 cups water

Aromatics

  • 2 tbsp niter kibbeh (Ethiopian spiced clarified butter) or olive oil for vegan
  • 1 large red onion, very finely diced
  • 4 cloves garlic, minced
  • 1 tsp fresh ginger, grated

Spices

  • 2 tsp berbere spice blend
  • 1 tsp ground cumin
  • 0.5 tsp turmeric
  • to taste salt

To serve

  • injera or flatbread, to serve
  • optional extra niter kibbeh, to finish

Method

  1. Heat the niter kibbeh or olive oil in a wide, heavy-based pan over medium heat. Add the finely diced red onion and cook slowly for 12–15 minutes, stirring frequently, until very soft and beginning to caramelise. The onion is the flavour foundation: do not rush this step.
  2. Add the garlic and ginger and cook for 2 minutes until fragrant. Add the berbere, ground cumin, and turmeric and stir for 1 minute to bloom the spices.
  3. Pour in 2 cups of the water and bring to a gentle simmer. Gradually whisk in the shiro powder, adding it in a thin stream while whisking continuously to prevent lumps.
  4. Add the remaining half cup of water gradually, stirring constantly. The mixture will thicken quickly: keep the heat on medium-low and stir regularly for 8–10 minutes as it cooks through.
  5. Season with salt to taste. The finished shiro should have the consistency of thick hummus: smooth, creamy, and deeply flavoured. If too thick, add a little more warm water.
  6. Ladle onto injera or serve in a shallow bowl with injera on the side. Finish with a small knob of niter kibbeh melting on top if desired. Eat by tearing off pieces of injera and scooping.
  7. Serve immediately: shiro wat is best eaten fresh and hot directly from the pan.

Notes

Shiro powder is available at Ethiopian grocery shops and online. If unavailable, a blend of 3 parts chickpea flour to 1 part mild chilli powder with cumin, coriander, and fenugreek is a reasonable substitute. Niter kibbeh is Ethiopian spiced clarified butter infused with onion, garlic, ginger, turmeric, cardamom, and fenugreek: it is worth making a batch as it keeps for months and transforms countless dishes.

The Gastrographer

The Gastrographer

Mapping Culinary History

To explore — select an ingredient below.

Journey Point Map Key

Ingredient originTrade or transit route
Became a culinary stapleColonial / trade control
c. 1836 CE
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15 of 15 stops
1836 CE
3000 BCE100 BCE1530 CE1836 CE
Cumin

Cumin

Cuminum cyminum

Spices & AromaticsApiaceae

🌍Origin

The Levant and Upper Egypt — c. 3000 BCE

🌱Domestication

Cumin (Cuminum cyminum) is one of the oldest cultivated spices in the world, a plant whose recorded history stretches back more than four millennia and which can be followed, almost without interruption, from the clay tablets of Sumer to the spice jars of the modern supermarket. It is a slender annual of the carrot and parsley family, the Apiaceae, native to the eastern Mediterranean and southwestern Asia, growing perhaps half a metre high and bearing the small, pale, umbrella-like flower heads typical of its kin. What matters is its seed, or more properly its dried fruit: the little elongated, ridged, boat-shaped grains, brown and aromatic, that carry the warm, earthy, faintly bitter, penetrating flavour for which the spice has been prized across the whole of the Old World and, since the sixteenth century, the New. The antiquity of cumin's cultivation is exceptional even amongst the ancient spices. Seeds identified as cumin have been recovered from Syrian Bronze Age sites dating to the second millennium BCE, and the spice appears in Egyptian pharaonic tombs amongst the provisions and ritual offerings interred with the dead, valued highly enough to accompany kings into the afterlife. The Akkadian name kammūnu, recorded in cuneiform on tablets from the Mesopotamian city-states of the third millennium BCE, is the earliest documented name for cumin in any language and one of the earliest names for any spice in recorded history; it is a word that, astonishingly, still echoes in the Arabic kammūn and the Hebrew kammon spoken in the same region today, a single thread of speech unbroken across five thousand years. Unlike many spices, whose use was confined to a single role, cumin served the ancient Near East simultaneously as a flavouring, a medicine, and a ritual substance. The Mesopotamian cook ground it into stews of lamb and lentil; the Egyptian physician dissolved it into draughts for the complaints of the stomach; the temple priest set it amongst the offerings of the altar. This breadth of use, attested in Mesopotamian, Egyptian, Greek, and later Arabic texts alike, is part of what makes cumin's documentary record so unusually rich and so unusually continuous. It is, with very few rivals, an ingredient whose entire journey from wild plant to globally traded commodity can be traced across the written history of civilisation, and which has never, in all that time, fallen out of use. Wild stands of the plant in the eastern Mediterranean were almost certainly gathered long before deliberate sowing began, but by the dawn of writing cumin was already a cultivated crop, a traded good, and a fixture of the kitchen, the apothecary, and the shrine.

Global Voyage

From its Fertile Crescent origins, cumin spread in every direction across the ancient and medieval worlds, carried by traders, armies, pilgrims, and colonists until it had reached almost every cuisine on earth. The first movements were westward and eastward together. By the second millennium BCE the spice had passed into Egypt and, in time, into the classical Mediterranean world of Greece and Rome; by the first millennium BCE it had travelled east into Persia and along the nascent Silk Road into India and Central Asia, where the Sogdian merchant networks that dominated the overland trade carried it between the borders of China and the eastern Mediterranean. Each of these journeys followed the established arteries of antique commerce: the caravan road, the river valley, and the coastal sea lane down which all the costly small goods of the ancient world travelled. The classical Mediterranean made cumin a fixture of its tables and its medicine. Greek and Roman physicians, amongst them Hippocrates, Dioscorides, and Pliny the Elder, documented at length its supposed virtues as a carminative and a remedy for the stomach, whilst Pliny records that in the Roman kitchen cumin was the favourite table condiment, kept in little boxes beside the black pepper so that diners might season their own food. Roman legions carried it to the frontiers of the empire, and its traces have been found in military camps in Britain and along the Rhine, the spice of a soldier's ration far from home. Through Greek and Roman medicine, cumin entered the Western pharmacopoeia and persisted in European physic throughout the medieval centuries. The most decisive chapter of cumin's voyage was the Arab expansion of the seventh to ninth centuries CE, which carried the spice, along with Islam and the agricultural science of the Fertile Crescent, across the whole of North Africa and into the Iberian Peninsula. The Abbasid cookbooks of Baghdad codified its place at the heart of Islamic cookery, and in the Maghreb it became the defining aromatic of the regional kitchen, the structural note beneath chermoula, harissa, and the spice blends of the tagine and the couscous pot. From North Africa it passed south, too, along the Red Sea and the trans-Saharan routes, into the Horn of Africa, where it became one of the constituent spices of the Ethiopian berbere blend. The final great movement was colonial and oceanic. In the sixteenth century Spanish colonisers carried cumin across the Atlantic to Mexico and South America, where it met the indigenous traditions of dried chilli, tomato, and corn and fused with them so completely that within a generation it had become inseparable from the cooking of the Americas, the warm backbone of Mexican guisados, of the Colombian hogao, of the Argentine locro, and at last of the Tex-Mex chilli of the United States. Today India produces roughly 70% of the world's cumin and accounts for most of its consumption, with Gujarat the global capital of the spice; the Indian subcontinent and North Africa together account for the majority of global cumin use, making cumin the second most widely traded spice after black pepper. From a wild herb of the Levantine hills to the second most traded spice on earth, cumin has followed the human migrations of five thousand years.

🍽Modern Culinary Role

Cumin is the world's second most widely traded spice after black pepper, and across a vast belt of the globe it is one of the indispensable foundations of savoury cooking. It is the aromatic backbone of the cuisines of India, Mexico, the Middle East, North Africa, and Central Asia, the warm, earthy, faintly bitter note that anchors a whole architecture of spice blends and sauces: it is fundamental to the curry powders and garam masalas of the subcontinent, to the harissa and chermoula of the Maghreb, to the berbere of Ethiopia, to the chilli con carne and tacos al pastor of the Americas, and to the kebab and the plov of the lands between. Few spices are used so widely, and fewer still are used in such quantity, for cumin is rarely a delicate accent but rather a structural ingredient, present by the spoonful rather than the pinch. Its forms and uses are as various as its geography. In the Indian kitchen whole cumin seeds are tempered in hot oil or ghee to release their fragrance at the start of a dish, the technique of the tarka, whilst roasted and ground cumin is dusted over yoghurt drinks, chaats, and salads; in the Mexican and Tex-Mex kitchen it is ground and toasted into the chilli pastes and bean dishes; in Central Asia whole seeds are toasted in lamb fat for the great rice dish of plov; and in North Africa it is blended into the dry spice mixtures that season nearly every savoury preparation. The contrast between the whole-seed traditions of India and Central Asia and the ground-spice traditions of the Americas and North Africa is one of the defining distinctions of world cookery. Cumin has, moreover, never wholly shed its ancient medicinal reputation. It has been esteemed as a digestive and a carminative across every culture that has adopted it, from the Greek physicians and the Ayurvedic jiraka preparations to the Galenic classifications of Ibn Sina, and it is still taken across the Middle East and India as an aid to digestion, often as a simple infusion of the seeds in hot water. India today produces the overwhelming majority of the world's crop, with Unjha in Gujarat at the centre of a trade that connects Indian cumin farmers to kitchens from Lagos to London to Mexico City, and the oldest documented spice name in human history now sells, in small glass jars, on every continent.

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