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Three-cup chicken: sesame oil, soy, rice wine, basil, and an extravagance of garlic
Origin: Taiwan (origin: Jiangxi Province, China)
From the journey of Garlic.
San bei ji (三杯雞, 'three-cup chicken') is one of the most celebrated dishes of Taiwanese home cooking and one of the great garlic preparations in all of East Asia. Its name refers to the sauce that defines it: one cup each of sesame oil, soy sauce, and rice wine, the three equal measures that, combined in a hot wok and reduced around pieces of chicken, produce the dish's deep, glossy, intensely savoury glaze. The ratio is the recipe; everything else is technique and understanding. The dish's origin is attributed to Jiangxi Province in mainland China, where the preparation is documented from at least the Song dynasty (960–1279 CE) and possibly earlier. The most persistent origin story connects it to the farewell meal cooked for Wen Tianxiang (the Song dynasty statesman and military commander who became a national hero for his resistance to the Mongol conquest and was eventually captured and executed in 1283. According to the legend, an impoverished jailer who had no money for ingredients cooked Wen Tianxiang a last meal from nothing more than a chicken and three cups of wine. Whether historically accurate or a later act of narrative tribute, the story reflects the dish's reputation for achieving extraordinary flavour from minimal means) a single technique applied to simple ingredients. The dish migrated to Taiwan with the waves of mainland Chinese immigration in the 20th century and became one of the defining preparations of Taiwanese cuisine. The Taiwanese version differs from its mainland ancestor in one significant and transformative respect: the addition of large quantities of fresh Thai basil (九層塔, jiǔcéng tǎ, 'nine-storey pagoda') at the very end of cooking. The mainland version contains no basil; the Taiwanese version is defined by it, and the fragrant, anise-edged aromatic hit of the basil wilting in the hot sauce has become as inseparable from the dish as the three cups themselves. What makes san bei ji extraordinary from a garlic perspective is both the quantity and the treatment. An entire head of garlic, twelve to fifteen whole peeled cloves (is fried at the outset in smoking sesame oil until golden and beginning to caramelise, then braised with the chicken through the full cooking time of the sauce. The garlic does not dissolve into the background. It remains whole and becomes something entirely different from raw garlic: sweet, jammy, deeply caramelised, with a concentrated savouriness that has more in common with roasted garlic confit than with the sharp pungency of the raw clove. Each garlic clove is something to be sought out and eaten deliberately) sticky with sauce, tender through to the centre, tasting of what garlic becomes when treated with patience and heat. The dish is traditionally cooked and served in a clay pot (砂鍋, shāguō), which retains heat exceptionally well and arrives at the table still bubbling. The basil is added at the very last moment so that it wilts in the residual heat of the clay pot rather than cooking through, preserving its fragrance.
A traditional unglazed clay pot (available at Chinese kitchenware shops) is ideal for this dish, it retains heat intensely and arrives at the table still bubbling, with the basil continuing to wilt in the residual heat. If cooking in a clay pot, complete the first steps in a wok or skillet and transfer to the clay pot after adding the sauce. Shaoxing rice wine is the standard choice; mijiu (rice cooking wine) is the Taiwanese equivalent and preferred by purists for this dish. Dry sherry is an acceptable substitute in a pinch, though the flavour is slightly different. Leftover san bei ji reheats well and arguably improves overnight, the sauce deepens and the garlic becomes even more tender. Reheat gently in the clay pot with a splash of water, and add fresh basil only when the dish is hot again.
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