Latkes

The Hanukkah miracle in a pan: raw potato grated and squeezed dry with onion, bound with egg and a spoonful of flour, dropped into hot oil and pressed flat until the edges crackle and the centre steams through: the most emotionally loaded potato pancake in the world, fried in oil to remember the lamp that burned for eight days

Origin: Eastern Europe / United States

From the journey of Potato.

The latke (לאַטקע in Yiddish; from the Ukrainian 'oladka', a small pancake) is the most culturally resonant food of Ashkenazi Jewish cuisine and the defining dish of Hanukkah, the Jewish festival of lights. The theological connection is fundamental: Hanukkah commemorates the miracle of a single day's oil burning for eight days in the Temple in Jerusalem (c. 164 BCE); the tradition of eating foods fried in oil at Hanukkah is the direct expression of this miracle. In Eastern Europe (Poland, Russia, Ukraine, Romania), where Ashkenazi Jews had lived since the medieval period, the potato latke replaced earlier cheese and oil-fried pancake traditions when the potato became the dominant carbohydrate crop in the 18th century. The grated potato latke: squeezed dry of its liquid, mixed with grated onion, egg, and flour, and fried in shimmering hot schmaltz (rendered chicken or goose fat) or oil until crispy and brown; became the canonical Hanukkah food of Eastern European Jewry. When millions of Eastern European Jews emigrated to the United States in the great wave of 1880–1924, they brought the latke to New York's Lower East Side, where it became one of the foundational dishes of American Jewish cooking. Today, the debate over latke toppings; sour cream (sauerrahmfrische) vs. apple sauce (applesauce); is conducted with more passion in American Jewish households than almost any theological question.

Ingredients

Potato

  • 800 g starchy potatoes (Maris Piper, Russet, or King Edward), peeled and coarsely grated on a box grater

Aromatics

  • 1 medium white or yellow onion, coarsely grated on a box grater

Binding

  • 2 large eggs, beaten
  • 3 tbsp plain flour or matzo meal (matzo meal is more traditional, coarser, nuttier)

Seasoning

  • 1 tsp fine salt
  • 0.5 tsp white pepper

Fat

  • Schmaltz (rendered chicken fat), or neutral vegetable oil (sunflower/corn oil), for frying, enough for 5mm depth in the pan

Accompaniment

  • Sour cream, to serve
  • Applesauce (unsweetened or lightly sweetened), to serve

Method

  1. Working quickly (grated potato oxidises and turns grey), grate the potato and onion together into a large bowl. Transfer to a clean tea towel and squeeze as hard as possible to remove all liquid. This is the most important step; thoroughly dried potato is what makes a latke crispy rather than soggy.
  2. Transfer the dry grated potato and onion to a clean bowl. Reserve the squeezed liquid: let it sit for 3 minutes, carefully pour off the liquid, and scrape the white starch settled at the bottom back into the potato mixture.
  3. Add the beaten eggs, flour (or matzo meal), salt, and white pepper to the dry potato mixture. Mix until just combined; do not overwork. The mixture should hold together loosely when pressed.
  4. Heat a large, heavy frying pan (cast iron is ideal) over medium-high heat. Add enough oil or schmaltz to reach a depth of 5mm. Heat until a small amount of potato mixture dropped in sizzles immediately and vigorously.
  5. Drop heaped tablespoons of potato mixture into the hot oil (3–4 per batch). Press immediately with the back of a spatula to flatten to about 1cm thickness. Fry for 3–4 minutes without moving until the underside is deep golden brown and the edges look dry. Flip and fry for 2–3 minutes on the second side.
  6. Serve immediately; latkes are at their absolute best fresh from the oil, crackling and fragrant. Serve with cold sour cream and cold apple sauce alongside. The debate over which topping is correct is not resolvable and should be enjoyed rather than settled.

Notes

Schmaltz, rendered chicken or goose fat, was the traditional frying fat for Ashkenazi Jewish cooking in Eastern Europe, where the prohibition on mixing meat and dairy (kashrut) meant that butter could not be used with meat, and olive oil was expensive and unavailable. Schmaltz fried latkes have a depth of flavour that vegetable oil cannot replicate; it is now available in specialty delis and some supermarkets. The 'schmaltz vs. vegetable oil' debate among Jewish cooks is nearly as heated as the 'sour cream vs. applesauce' debate. Both are valid. The Hanukkah tradition of fried foods (latkes in Ashkenazi communities; sufganiyot, jelly doughnuts, in Israel and Sephardic communities) is one of the clearest examples in world food culture of a religious practice directly shaping a culinary tradition.

The Gastrographer

The Gastrographer

Mapping Culinary History

To explore — select an ingredient below.

Journey Point Map Key

Ingredient originTrade or transit route
Became a culinary stapleColonial / trade control
c. 1960
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20 of 20 stops
1960 CE
8000 BCE175018601960
Potato

Potato

Solanum tuberosum

VegetablesSolanaceae

🌍Origin

The high Andes of Peru and Bolivia, in the region around Lake Titicaca. — c. 8000 BCE

🌱Domestication

The potato (Solanum tuberosum) belongs to the nightshade family, the Solanaceae, alongside the tomato, the aubergine, and the chilli, and it descends from wild tuber-bearing Solanum species that grow across the high Andean plateau around Lake Titicaca, at altitudes between 3,500 and 4,200 metres above sea level. Archaeological evidence from sites in southern Peru dates cultivation to approximately 8000 BCE, which places the potato amongst the very oldest cultivated crops of the Americas and roughly contemporary with the domestication of the great Old World cereals. The indigenous Andean peoples, working over many thousands of years in one of the harshest agricultural environments on earth, transformed a small, bitter, frost-vulnerable wild tuber into the foundation of an entire civilisation, and the patient selection that achieved this was amongst the most sophisticated feats of plant breeding in the ancient world. The wild ancestors of S. tuberosum are laced with toxic glycoalkaloids (solanine and chaconine) that make them bitter and, in quantity, dangerous, and they bruise and freeze readily on the high plateau. Andean farmers selected, generation upon generation, for reduced toxicity, for larger tubers, for resistance to cold, and for the staggering diversity of colour, shape, and texture that survives in the Andes to this day. The result is one of the most genetically various crop species on earth: more than 3,000 distinct varieties remain in cultivation in the Andean highlands, ranging in colour from white and yellow through pink, red, and purple to a near-black, and in the markets of Cusco and Puno the potato is sold not as one vegetable but as dozens, each with its own name, season, and culinary purpose. The Andean peoples did not merely grow the potato; they developed an extraordinary technology for preserving it. Chuño, the freeze-dried potato of the altiplano, is made by exposing tubers to the hard night frosts of the high plateau, then treading them underfoot to press out the moisture and drying them in the fierce daytime sun, the cycle repeated over several days until the potato is reduced to a hard, pale, lightweight nugget that may be stored for years without spoiling. Chuño could be carried as a strategic ration along the Inca road networks, stockpiled against famine, and traded between the highlands and the warmer valleys, and it gave the Andean states a food security that underwrote the rise of the Inca empire. From the cold sauces of the highland kitchen to the layered terrines of the coast, the Andes developed, and still possess, the most sophisticated potato cookery in the world, the living inheritance of ten thousand years of cultivation.

Global Voyage

Spanish conquistadors, having toppled the Inca state in the 1530s, carried the potato back across the Atlantic to Spain by the latter half of the sixteenth century, where for several decades it was treated as a botanical curiosity, grown in monastery gardens and the cabinets of the learned rather than eaten at the common table. Europeans regarded the strange Andean tuber with deep suspicion: it belonged to the nightshade family, it was eaten not as fruit or grain but as a swollen underground stem, and it appeared nowhere in scripture, all of which marked it as unwholesome to a wary peasantry. It reached Ireland by about 1590, spread slowly through the kitchen gardens of seventeenth-century Europe, and only in the eighteenth century did it break out of the garden and become a mass food crop of the field. The transformation owed much to determined royal and official advocacy. In Prussia, Frederick the Great issued a succession of orders compelling his reluctant subjects to plant the potato as a hedge against famine, and the famous tale that he posted guards over the royal potato fields, so that the peasantry, assuming that anything so closely watched must be valuable, would steal and spread the crop, captures the propaganda effort even if it is half legend. In France, the military pharmacist Antoine-Augustin Parmentier, who had survived on potato rations as a Prussian prisoner of war during the Seven Years' War, devoted his life to persuading a sceptical nation that the tuber was fit for human food, staging fashionable potato banquets and presenting potato flowers to Louis XVI and Marie Antoinette. By 1800 the potato had become the primary caloric source for tens of millions of Europeans, the engine of a population boom that reshaped the continent, for no other crop yielded so many calories from so small a plot of cold northern ground. Nowhere was this dependence more total, or more catastrophic, than in Ireland. The potato's prodigious yield allowed the rural Irish poor to feed large families on minute holdings, and by the early nineteenth century millions subsisted on little else. When the water mould Phytophthora infestans arrived from the Americas in the 1840s and the blight it caused rotted the crop in the ground, the result was the Great Famine: between 1845 and 1852 more than a million people died of starvation and disease, and a further million emigrated, many of them to the cities of North America, where they would in time carry their own potato traditions. The Famine stands as the most terrible demonstration in history of the danger of a single crop monoculture, and it scattered the Irish across the world. The potato's wider voyage was no less remarkable. It travelled with European empires and emigrants into every temperate and highland region of the globe: to the German and Slavic lands of central and eastern Europe, where it became the staple carbohydrate of the peasant kitchen; to the Mediterranean, where Greek and Italian cooks folded it into their own traditions; to the highlands of India, where it entered the curry pot; to East Africa, Japan, and the Andes' own diaspora. Carried back across the Pacific and the Atlantic, championed by kings and pharmacists, blamed for catastrophe and credited with the rise of nations, the humble Andean tuber became, within three centuries of leaving Lake Titicaca, one of the four pillars of the world's food supply.

🍽Modern Culinary Role

The potato is the world's fourth-largest food crop by production volume, surpassed only by the three great cereals: maize, wheat, and rice. It is consumed in virtually every cuisine on earth, boiled, baked, fried, mashed, roasted, fermented, and dried, and it adapts to the cooking of every culture that has adopted it, taking on the flavours of the masala pot in Kashmir, the cream and nutmeg of the Alpine gratin, the soy and mirin of the Japanese home kitchen, and the curry base of the Natal Indian table with equal ease. Global production exceeds 390 million tonnes annually, with China, India, Russia, Ukraine, and the United States amongst the leading producers, and China alone now grows roughly a quarter of the world's crop, a striking inversion of the potato's origins. Its rise to this eminence rests on a handful of qualities. The potato is exceptionally productive, yielding more calories per acre and per day of growth than any grain; it matures quickly, tolerates poor and cold soils that defeat wheat, and stores reasonably well, all of which made it the engine of European population growth in the eighteenth century and a standing weapon against famine across the northern hemisphere. Nutritionally it is far more than mere starch: it provides a valuable source of vitamin C, of potassium, of dietary fibre, and of complex carbohydrates, and through the long centuries of European history it kept scurvy and hunger at bay in populations that had little else. The potato is also the raw material of the largest processed-food category derived from any single vegetable. The transformation of the tuber into the globally traded crisp and the frozen chip industries, the fast-food French fry above all, represents an industrial empire of staggering scale, and the potato underpins the snack-food economies of the whole developed world. Yet alongside this industrial ubiquity the potato remains the most intimate of domestic foods, the colcannon of an Irish kitchen, the latke of a Hanukkah table, the gnocchi of a Venetian Sunday, the dum aloo of a Kashmiri feast, present at the humblest and the grandest meals alike. From the freeze-dried chuño of the altiplano to the frozen chip of the global supermarket, no plant has been so completely and so variously absorbed into the diet of the human species.

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