Chicha de ananás

The Guaraní's original pineapple beer: the fermented drink of the pineapple's homeland, made from the whole fruit: skin, core, and flesh simmered and left to ferment until gently fizzing, tart, lightly sweet, and alive with the wild yeasts of the Paraguayan river basin

Origin: Brazil / Paraguay

From the journey of Pineapple.

Chicha (the broad family of fermented drinks made from maize, cassava, fruit, and other starchy or sugary substrates) has been produced by indigenous peoples of South America for at least five thousand years. The Tupi-Guaraní peoples of the Paraná-Paraguay River basin, who first domesticated the pineapple (ananás in Tupi; literally 'excellent fruit'), made a fermented pineapple drink from the whole fruit: skin, core, juice, and flesh were simmered, strained, and left to ferment in ceramic vessels. Unlike maize chicha (which uses salivary amylase; human chewing; to begin fermentation), pineapple chicha relies on the wild yeasts on the fruit's surface and the natural sugars in the juice. The result is a mildly alcoholic, effervescent, tart-sweet drink that is cooling in tropical heat. Pineapple chicha remains a living tradition in rural Paraguay, parts of Ecuador, Colombia, and Peru, where it is sold by street vendors as a non- or low-alcohol fresh drink and made at home for festivals. The drink is one of the oldest continuous culinary traditions in the Americas and the first known preparation of the pineapple as a human food.

Ingredients

Fruit

  • 1 large ripe pineapple, skin, core, and flesh all used

Liquid

  • 2 litres water

Sweetening

  • 150 g raw cane sugar, panela (piloncillo), or brown sugar

Optional

  • 1 stick cinnamon (optional, common in Colombian and Peruvian versions)
  • 4 cloves (optional)

Method

  1. Wash the pineapple thoroughly. Cut off the crown. Do not peel; cut the entire pineapple (skin, flesh, and core) into rough 3–4cm chunks. The skin and core contain the most wild yeast and give the ferment its characteristic depth.
  2. Combine the pineapple chunks, water, sugar, and spices (if using) in a large pot. Bring to the boil and simmer for 20–25 minutes. The water will turn golden and fragrant.
  3. Allow to cool to room temperature. Transfer everything, liquid and pineapple pieces, to a large, clean ceramic jar or glass vessel. Cover with a cloth (not a tight lid; the fermentation needs to breathe). Leave at room temperature (25–30°C is ideal) for 24–72 hours.
  4. Strain through a fine sieve or cloth, pressing the pineapple pieces to extract all the liquid. Discard (or compost) the solids. Refrigerate the chicha; cold, it stops fermenting and will keep for up to 5 days.
  5. Serve cold in tall glasses over ice. In the Paraguayan tradition, chicha de ananás is drunk as a refreshing daily drink, not unlike lemonade in its cultural role, and is given to children in its very early, barely fermented form as a sweet fruit drink.

Notes

The word 'ananás', from the Tupi language of the Guaraní peoples, is the etymological origin of the pineapple's name in every language except English (which coined its own 'pineapple' from its visual resemblance to a pine cone). When the Portuguese naturalist Pero Vaz de Caminha described the pineapple in 1500 he used the Tupi name; within a century 'ananas' was the fruit's universal name in European scientific and culinary writing. The English 'pineapple' is the anomaly. The Guaraní fermented pineapple tradition is thus the oldest documented use of the fruit that gives the pineapple its name in all but one of the world's major languages.

The Gastrographer

The Gastrographer

Mapping Culinary History

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Journey Point Map Key

Ingredient originTrade or transit route
Became a culinary stapleColonial / trade control
c. 1970
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12 of 12 stops
1970 CE
5000 BCE155018601970
Pineapple

Pineapple

Ananas comosus

FruitsBromeliaceae

🌍Origin

The Paraná–Paraguay River basin in southern Brazil and Paraguay. — c. 5000 BCE

🌱Domestication

The pineapple (Ananas comosus) is the only member of the bromeliad family (Bromeliaceae, the kin of Spanish moss and a host of spiny epiphytes) ever to have become a fruit of consequence, and it was the Tupi-Guaraní peoples of the Paraná-Paraguay River basin in southern Brazil and Paraguay who made it so, with botanical and archaeological evidence placing cultivated forms from around 5000 BCE. The wild ancestor, A. ananassoides, grows still across the savannas and gallery forests of central South America as a small, fibrous, intensely seedy fruit on a sharply spined plant, edible but mean; from it the Tupi-Guaraní selected, over many human generations, for larger and sweeter fruit, for the near-total suppression of the hard black seeds, and for the spineless leaf forms that a harvester could handle without being cut to ribbons. The fruit itself is a botanical marvel, not one fruit at all but a syncarp, a fused mass of dozens of individual berries each marked by a single scale on the rind, crowned by a tuft of leaves that is itself a viable plant. That crown is the key to the whole history, for the domesticated pineapple sets little or no viable seed and reproduces vegetatively, propagating from the leafy crown, from the slips that form below the fruit, and from the ratoon suckers thrown up around the base of the mother plant. Every new pineapple planted was therefore a deliberate human act, a living cutting carried by hand and set in the ground, and this single biological fact governs the entire story of the fruit's spread: it could not blow on the wind or pass in a bird's gut, but had to be carried, plant by plant, by people who valued it. Among the Tupi-Guaraní the pineapple carried a freight of meaning far beyond its sweetness: a whole fruit or its severed crown set at the entrance to a dwelling signalled welcome to the visitor, a custom that early European observers recorded with care and that would travel across the world with the plant, lodging at last in the carved finials and hotel logos of distant continents. The juice was pressed and fermented into a ceremonial chicha drunk at celebrations, the leaf fibre was twisted into cord and cloth, and the cut flesh, sharp with the enzyme bromelain, was eaten fresh at the peak of ripeness. From this single river basin, carried northward as a living token of its own welcome, the pineapple would become one of the most widely distributed and culturally loaded fruits on earth.

Global Voyage

The pineapple's first journey, long before any European saw it, was northward through the Americas, and because the fruit sets no viable seed and reproduces only from cuttings, every stage of that spread was carried in human hands. From its hearth in the Paraná-Paraguay basin it moved up the Amazon watershed, through the forests and savannas of the northern continent, into Central America, and out along the Caribbean island chain, passed from people to people as a planting crown until it grew on every island from Trinidad to Cuba. It was there, in a Carib village on Guadeloupe in November 1493, that Christopher Columbus encountered it on his second voyage and carried specimens back to Spain, naming it piña de Indes for its likeness to a pine cone. Of all the foods the Spanish brought home from the New World, none was received quite as the pineapple was: it was not merely eaten but marvelled at, and from the courts of Ferdinand and Isabella its fame ran ahead of its supply across the whole of Europe. From Iberia the pineapple dispersed across the global tropics with a speed that astonished even the merchants who carried it, for the warm, humid, well-drained coasts of the Old World tropics suited it as well as its homeland had. Portuguese traders planted it along the West African coast from the 1540s, where it was absorbed into the markets and street food of the Guinea Coast within a generation; they carried it on to Goa and Kerala by around 1550, where the Malayalam-speaking kitchen folded it into the coconut-and-chilli pachadi of the Onam feast; and through Macau they brought it into southern China and the wider South China Sea. Spanish galleons of the Manila trade carried it across the Pacific to the Philippines from the 1570s, where its leaf fibre became the translucent piña cloth of the barong tagalog and its juice the tenderising braise of adobo. Dutch and Portuguese ships spread it onward through Siam, the Mekong Delta, and the Indonesian archipelago, so that within little more than a century of Columbus the pineapple was naturalised across the whole tropical belt of the planet, often so completely that local cooks took it for a native plant. In the cold north of Europe its career was stranger still. Unable to grow in the open, the pineapple became the supreme luxury of the seventeenth and eighteenth centuries, raised at vast expense in purpose-built heated glasshouses, the 'pineapple pits' tended by specialist gardeners, where a single ripe fruit might cost the equivalent of several thousand pounds. Aristocrats competed for the honour of bringing one to table; those who could not grow their own hired a pineapple for the evening, displayed it whole as the crowning glory of the dinner, and returned it, uneaten, the next morning to be rented again. The fruit's form passed into the decorative arts, crowning gateposts, finials, bedposts, and church steeples across Britain and colonial America as a carved emblem of welcome. The long transformation from this aristocratic rarity into a mass-market commodity came at last with James Dole, who established his Hawaiian plantation from 1901 and married cultivation to mechanical peeling, coring, and sealed-tin canning; within a single generation his canned rings in syrup had carried the pineapple, once the most expensive food on earth, into ordinary kitchens around the world.

🍽Modern Culinary Role

The pineapple is today the world's third most important tropical fruit by production volume, after the mango and the banana, yielding in excess of twenty-nine million tonnes a year, with Costa Rica, the Philippines, Brazil, Thailand, and Indonesia the largest producers and the smooth-leaved Cayenne and its derivatives dominating the export trade. Its character on the palate comes from an unusual chemistry: high natural sugars balanced against citric and malic acids, a rush of volatile esters that give the fruit its heady ripe scent, and the protein-digesting enzyme bromelain, which is at once a flavour agent, contributing the faint prickling sting felt on the tongue and the lips, and a practical tool, for it tenderises meat and is the reason fresh pineapple will not set in gelatine and curdles fresh milk. This last property makes the fruit a natural marinade, and the cook who wants its sweetness in a custard or a jelly must first cook it to destroy the enzyme. No other tropical fruit occupies so wide a culinary register. It is eaten fresh for its sweetness across every tropical region, often with no more than a sprinkle of salt or a dusting of chilli; it is a souring agent in Vietnamese canh chua and the sour curries of Thailand; a tenderising braise in Filipino adobo sa pinya and a glaze for Hawaiian huli huli chicken; a jammy, spice-dark filling in the pineapple tarts that mark the Lunar New Year across Singapore and Malaysia; an upside-down cake of the mid-century American and Brazilian table; and the caramelised crown of the trompo whose dripping juice perfumes the pork of Mexico City's tacos al pastor. Canned pineapple, the legacy of the Hawaiian plantations, became one of the most widely distributed processed foods of the twentieth century and remains a pantry staple worldwide. Above and beyond the kitchen, the pineapple keeps the symbolic charge it has carried since the Tupi-Guaraní: the emblem of hospitality and welcome that passed through the hot-house luxury of colonial Europe into the carved gateposts, the door furniture, the wallpaper, and the very logos of the world's hotels, a global sign of plenty that has entirely outlived the rarity which first created it.

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